At
the close of Philippians 3:8 Paul adds up all the things which had been his
advantages, his profits, his ‘financial gains’ as a highly successful religious
leader in the nation of Israel and “considers”
them but ‘piles of dung’ {“rubbish”}
so “that” he “may gain Christ.”
When he says this he means to ‘gain as a matter of permanent profit, acquire
personal possession of.’ One writer I
consulted many years ago said the verb kerdaino
speaks “of so practically appropriating Christ to oneself that He becomes the
dominating power in and over one’s whole being and
circumstances.” There is much for us to
learn here... and emulate.
I. Sooner
or later in our growth as Children of God, “all
things” temporal must be subordinated to the spiritual. This is what Paul meant when he said, “I keep on having to count all things
loss for the sake of Christ.”
II. It is impossible
to consider the things of this world as your ‘advantages,’ and at the same time
“gain”
the Son of God {appropriate Him as the defining value and dominating power of
one’s life}. What you hold onto in the
temporal realm, what occupies your mind, attention and affection, and turns
your focus away from the Person of
Jesus, is not only a distraction but a ‘disadvantage.’ If you
cling to it long enough it’ll become your curse. James say’s, “Anyone who chooses to be a
friend of the world [an ‘intimate companion of The Matrix’] makes himself
an enemy of God,” 4:4b.
III.
Every step of faith taken in the Kingdom of Grace requires us to ‘lose’ a
little more of self so as to ‘gain’ a little more of Christ. There is excruciating pain involved
here. And I’ll tell you why. Because
self dies hard …and there is no spiritual anesthesia for the
crucifixion of self.
Notice
how in Galatians 5:24-25 Paul wrote, “Those
who belong to Christ Jesus have crucified the sinful nature [past
tense { . } = at the Cross] with its passions and desires
[Here ‘passions and desires’ is used in an evil sense, the sinful ‘passions and desires’ of the ‘flesh.’].
Since we live by the Spirit, let us keep in step
with the Spirit.” When Paul say’s, “those who belong to Christ ...have
crucified the sinful nature,” what he’s saying is, “If you’ve rested your
faith in Jesus you have overcome the flesh eternally— the victory is yours— and
now you have the means to overcome it
experientially!”
Therefore,
“since we live by means of the Spirit, let us keep in step with the Spirit.” “In
step” is stoicheo, a military
word meaning- ‘march in ranks.’ I.e., we have to line up with our Lord, we
have to ‘order our lives’ after the divine pattern. And
this is found in Jesus. We don’t
ask, ‘What Would Jesus Do?,’ we ask,
‘What Did Jesus Do?’ ‘Would’ is the wrong question. Then we look to the Gospels for our answer. How did He walk? By means of divine power, by the power of God’s Spirit. The
power which perfected us in salvation is the same power which will perfect us
in experience.
Galatians
6:14 is another place where Paul said, “May
I never boast except in the Cross
of our Lord Jesus Christ, through which the world has been crucified to
me, and I to the world.”
Notice the figure of crucifixion permeating both passages, the
implication being ‘crucifixion to self’— which means the arrogant desires of
the sinful nature, and the arrogant schemes of a self-centered, self-directed life— is accompanied by pain and even
agony.
IV. The Child of God who loses all {even himself} on account of Christ, gains
Christ. The perspective which takes
Eternity and eternal reward into constant consideration is the perspective of
an overcomer in the Conflict! In Matthew 16:24-25 Jesus said, “If anyone would come after Me, he must deny
himself and take up his cross and follow
Me.
For whoever wants to save his life will lose it, but whoever loses
his life for Me will find it.”
HJC
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Ric Webb | Shepherd
Heart’s Journey
Community
9621 Tall Timber
Blvd. | Little Rock, AR 72204
t +1.501.455.0296
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hjcommunity.org
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Heart’s Journey – Live
Generously and Love Graciously
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